Long list of foundation quotes

Posted Aug 26, 2010 by Corey McCain in Adventist History Hits: 4,683

Psalm 11:3 If the foundations are destroyed, What can the righteous do?

Isaiah 28:16 Therefore thus says the Lord GOD: " Behold, I lay in Zion a stone for a foundation, A tried stone, a precious cornerstone, a sure foundation; Whoever believes will not act hastily.

Matthew 16:15-16 He said to them, "But who do you say that I am?" 16 Simon Peter answered and said, "You are the Christ, the Son of the living God."

"The truth which Peter had confessed is the foundation of the believers faith. It is that which Christ Himself has declared to be eternal life…. Upon this rock, said Jesus I will build My church. In the presence of God, and all the heavenly intelligences, in the presence of the unseen army of hell, Christ founded His church upon the living Rock. That Rock is Himself – His own body, for us broken and bruised. Against the church built upon this foundation, the gates of hell shall not prevail." The Desire of Ages p412.413.

The 7th Day Adventist church was built on a Jesus who was literally the only begotten Son of God... This is the foundation of our faith...

"Never, never seek to remove one landmark that the Lord has given His people. The truth stands firmly established on the eternal Rock – a foundation that storm and tempest can never move." 8 Testimonies p162.

William G Johnsson, Editor of the Review said, "Adventist beliefs have changed over the years under the impact of present truth. Most startling is the teaching regarding Jesus Christ, our Saviour and Lord. Many of the pioneers, including James White, J.N. Andrews, Uriah Smith, and J.H. Waggoner, held to an Arian or semi-Arian view – that is, the Son at some point in time before the Creation of our world was generated by the Father. Likewise the Trinitarian understanding of God, now part of our fundamental beliefs, was not generally held by the early Adventists. Even today a few do not subscribe to it." Adventist Review. Jan 6. 1994 p10.11.

Did Ellen White believe in the Trinity while the remainder of the church was non-trinitarian?

The Seventh-day Adventist encyclopaedia attributes Adventism’s gradual adoption of trinitarianism to the influence of Ellen White’s writings, especially key statements found in ‘The Desire of Ages’ (1898)." (Issues: the Seventh-day Adventist Church and certain private Ministries, page 39, ‘chapter 3, Historic Adventism – Ancient Landmarks and the Present Truth’)

I appreciate the truth, every jot of it, just as it has been given to me by the Holy Spirit for the last fifty years. I desire everyone to know that I stand on the same platform of truth that we have maintained for more than half a century. That is the testimony I desire to bear on the day that I am seventy-eight years of age.--Ms 142, 1905, pp. 1, 2. {4MR 44.5}

I do not wish to ignore or drop one link in the chain of evidence that was formed as, after the passing of the time in 1844, little companies of seekers after truth met together to study the Bible and to ask God for light and guidance. . . . The truth, point by point, was fastened in our minds so firmly that we could not doubt. . . .The evidence given in our early experience has the same force that it had then. The truth is the same as it ever has been, and not a pin or a pillar can be moved from the structure of truth. That which was sought for out of the Word in 1844, 1845, and 1846 remains the truth in every particular. Letter 38, 1906, pp. 1, 2. (To the Wahroonga Sanitarium Family, January 23, 1906.) {1MR 52.2}

"I understood that some were anxious to know if Mrs. White still held the same views that she did years ago when they had heard her speak in the sanitarium grove, in the Tabernacle, and at the camp-meetings held in the suburbs of Battle Creek. I assured them that the message she bears today is the same that she has borne during the sixty years of her public ministry. She has the same service to do for the Master that was laid upon her in her girlhood. She receives lessons from the same Instructor. The directions given her are, "Make known to others what I have revealed to you. Write out the messages that I give you, that the people may have them." This is what she has endeavored to do." {E. G. White, Review and Herald, July 26, 1906 par. 20}

Denying the Father and Son

"But imagine a situation in which the Being we have come to know as God the Father came to die for us, and the One we have come to know as Jesus stayed back in heaven (we are speaking in human terms to make a point).""Nothing would have changed, except that we would have been calling Each by the name we now use for the Other.""That is what equality in the Deity means." (Seventh-day Adventist Sabbath School Quarterly, page 19, Thursday April 10th 2008,‘The Mystery of His Deity)

"A plan of salvation was encompassed in the covenant made by the Three Persons of the Godhead, who possessed the attributes of Deity equally. In order to eradicate sin and rebellion from the universe and to restore harmony and peace, one of the divine Beings accepted, and entered into, the role of the Father, another the role of the Son." "The remaining divine Being, the Holy Spirit, was also to participate in effecting the plan of salvation. All of this took place before sin and rebellion transpired in heaven." (Gordon Jenson, Adventist Review, October 31, 1996, p.12 Week of Prayer readings, ‘article ‘Jesus the Heavenly Intercessor’)

And Peter, describing the dangers to which the church was to be exposed in the last days, says that as there were false prophets who led Israel into sin, so there will be false teachers, "who privily shall bring in damnable heresies, even denying the Lord that bought them. . . . And many shall follow their pernicious ways." 2 Peter 2:1, 2. Here the apostle has pointed out one of the marked characteristics of spiritualist teachers. They refuse to acknowledge Christ as the Son of God. Concerning such teachers the beloved John declares: "Who is a liar but he that denieth that Jesus is the Christ? He is antichrist, that denieth the Father and the Son. Whosoever denieth the Son, the same hath not the Father." 1 John 2:22, 23. Spiritualism, by denying Christ, denies both the Father and the Son, and the Bible pronounces it the manifestation of antichrist. {PP 686.1}

He who denies the personality of God and of his Son Jesus Christ, is denying God and Christ. "If that which ye have heard from the beginning shall remain in you, ye also shall continue in the Son, and in the Father." If you continue to believe and obey the truths you first embraced regarding the personality of the Father and the Son, you will be joined together with him in love. There will be seen that union for which Christ prayed just before his trial and crucifixion:-- {RH, March 8, 1906 par. 19}

"Here we might mention the Trinity, which does away the personality of God, and of his Son Jesus Christ, and of sprinkling or pouring instead of being‘buried with Christ in baptism,’ ‘planted in the likeness of his death:’ but we pass from these fables to notice one that is held sacred by nearly all professed Christians, both Catholic and Protestant [the Sunday]" James White, Review and Herald, December 11, 1855 "The doctrine of the Trinity which was established in the church by the council of Nice A. D. 325. This doctrine destroys the personality of God and his Son Jesus Christ our Lord. The infamous, measures by which it was forced upon the church which appear upon the pages of ecclesiastical history might well cause every believer in that doctrine to blush." J. N. Andrews, Review and Herald, March 6, 1855, ‘The Fall of Babylon’

Let not any man enter upon the work of tearing down the foundations of the truth that have made us what we are. God has led His people forward step by step, though there are pitfalls of error on every side. Under the wonderful guidance of a plain "Thus saith the Lord," a truth has been established that has stood the test of trial. When men arise and attempt to draw away disciples after them, meet them with the truths that have been tried as by fire.--Ibid. {5BIO 411.4} Those who seek to remove the old landmarks are not holding fast; they are not remembering how they have received and heard. Those who try to bring in theories that would remove the pillars of our faith concerning the sanctuary or concerning the personality of God or of Christ are working as blind men. They are seeking to bring in uncertainties, and to set the people of God adrift, without an anchor. {5BIO 411.5}

The unity that exists between Christ and His disciples does not destroy the personality of either. They are one in purpose, in mind, in character, but not in person. It is thus that God and Christ are one. {MH 422.1} The purpose of this quote is to show that unity is unity, and not some mystical bond that makes the personalities one God...

How were our foundations laid?

SDA view:

"Some Adventists have discovered that practically all of our pioneers were anti-Trinitarian and have concluded that the church today should reject the doctrine of the Trinity. The truth is that the Lord guided this movement to a more biblical understanding of God. Today, based on the Bible, we affirm the truth of one God in a plurality of Persons." (Angel Manuel Rodriguez, Article, ‘The Holy Spirit and the Godhead, 11th July 2002)

The founding fathers of the Seventh-day Adventist Church over a century ago came out of various denominational backgrounds. While all were pre-millenialists, some were Trinitarian; others were Arian… Nor did they, at first, seek to define the nature of the Godhead, or the problems of Christology, involving the deity of Christ and His nature during the incarnation; the personality and deity of the Holy Spirit… QOD Leroy Froom was a major author for this book...

"Before moving away from this section on the gift of prophecy, we should note that Ellen White’s gift did not play a prominent role in the development of Adventist doctrine""The same could be said of each of the great doctrinal positions of Adventism. The primary method used by the pioneers in their doctrinal formation was to study the Bible until a general consensus developed.""At that point, Ellen White would sometimes receive a vision on a topic already studied, primarily to reaffirm the consensus and to help those who were still out of harmony with the majority to accept the correctness of the group’s biblically derived conclusions. Thus we can best view Mrs. White’s role in doctrinal development as confirmation rather than initiation." "As we shall see in chapter 4, however, she sometimes played a more prominent role in the development of positions in the area of Adventist lifestyle than she did in doctrinal formation." (George R. Knight, A Brief History of Seventh-day Adventists, page 37 1999 chapter, ‘Era of Doctrinal Development’)

"Unlike her experience in the post-1844 period, during which she followed the lead of her husband and Bates in the formulation of the distinctively Adventist doctrines, in the 1890s she was at the forefront of the action, related to theological re-formulation, through her major writings on Christ and His teachings." (George Knight, ‘Ministry’ magazine October 1999, Adventists and Change)

Truth from inspiration:

Deut 29:25-26 Then people would say: ‘Because they have forsaken the covenant of the LORD God of their fathers, which He made with them when He brought them out of the land of Egypt; 26 for they went and served other gods and worshiped them, gods that they did not know and that He had not given to them.

Many of our people do not realize how firmly the foundation of our faith has been laid. My husband, Elder Joseph Bates, Father Pierce, Elder {Hiram} Edson, and others who were keen, noble, and true, were among those who, after the passing of the time in 1844, searched for the truth as for hidden treasure. I met with them, and we studied and prayed earnestly. Often we remained together until late at night, and sometimes through the entire night, praying for light and studying the Word. Again and again these brethren came together to study the Bible, in order that they might know its meaning, and be prepared to teach it with power. When they came to the point in their study where they said, "We can do nothing more," the Spirit of the Lord would come upon me, I would be taken off in vision, and a clear explanation of the passages we had been studying would be given me, with instruction as to how we were to labor and teach effectively. Thus light was given that helped us to understand the scriptures in regard to Christ, His mission, and His priesthood. A line of truth extending from that time to the time when we shall enter the city of God, was made plain to me, and I gave to others the instruction that the Lord had given me. {1SM 206.4} During this whole time I could not understand the reasoning of the brethren. My mind was locked, as it were, and I could not comprehend the meaning of the scriptures we were studying. This was one of the greatest sorrows of my life. I was in this condition of mind until all the principal points of our faith were made clear to our minds, in harmony with the Word of God. The brethren knew that when not in vision, I could not understand these matters, and they accepted as light direct from heaven the revelations given. {1SM 207.1}

I have been hoping that there would be a thorough reformation, that the principles for which we fought in my girlhood, and which were brought out in the power of the Holy Spirit, would be maintained. Night after night in our early experience our brethren studied out the truths which we now hold. When they came to something that they could not understand, they would get down on their knees, and would remain there for hours sometimes. Sometimes the sun would rise before they would give up the struggle. At times, when they said, "We can do nothing more," the power of God would come upon me, I would be taken off in vision, and instruction would be given me. Then I could explain what they could not understand. I would read the Scriptures to them, never looking at the printed page. Thus light was given in regard to Christ, His mission, and His priesthood, and the great points of our faith were firmly established. {1SAT 345.1} But during this period of our experience, my mind was locked to an understanding of the Scriptures. It was one of the greatest sorrows of my life. Thus it was every point of our faith was established in harmony with the Word of God. {1SAT 345.2} At this time I was living in the house of Father Andrews. He was helpless with rheumatism, and was constantly in great suffering. I knelt by his side and, laying my hands on his head, asked Jesus to make him whole. The power of God came upon him and he walked back and forth across the room, praising the Lord. -346- {1SAT 345.3}

Should we listen to the pioneers? When men come in who would move one pin or pillar from the foundation which God has established by His Holy Spirit, let the aged men who were pioneers in our work speak plainly, and let those who are dead speak also, by the reprinting of their articles in our periodicals. Gather up the rays of divine light that God has given as He has led His people on step by step in the way of truth. This truth will stand the test of time and trial. Ms 62, 1905, p. 6. ("A Warning against False Theories," May 24, 1905.) {1MR 55.1}

Messages of every order and kind have been urged upon Seventh-day Adventists, to take the place of the truth which, point by point, has been sought out by prayerful study, and testified to by the miracle-working power of the Lord. But the waymarks which have made us what we are, are to be preserved, and they will be preserved, as God has signified through His Word and the testimony of His Spirit. He calls upon us to hold firmly, with the grip of faith, to the fundamental principles that are based upon unquestionable authority. {1SM 208.2}

When the power of God testifies as to what is truth, that truth is to stand forever as the truth. No after-suppositions contrary to the light God has given are to be entertained. Men will arise with interpretations of Scripture which are to them truth, but which are not truth." "The truth for this time God has given us as a foundation for our faith. He Himself has taught us what is truth. One will arise, and still another, with new light, which contradicts the light that God has given under the demonstration of His Holy Spirit. A few are still alive who passed through the experience gained in the establishment of this truth. God has graciously spared their lives to repeat, and repeat till the close of their lives, the experience through which they passed even as did John the apostle till the very close of his life. And the standard bearers who have fallen in death are to speak through the reprinting of their writings. I am instructed that thus their voices are to be heard. They are to bear their testimony as to what constitutes the truth for this time. EGW letter 329 1905" (Ellen G. White Selected Messages book 1 page 161, ‘What to Preach and Not to Preach’)

The truths given us after the passing of the time in 1844 are just as certain and unchangeable as when the Lord gave them to us in answer to our urgent prayers. The visions that the Lord has given me are so remarkable that we know that what we have accepted is the truth. This was demonstrated by the Holy Spirit. Light, precious light from God, established the main points of our faith as we hold them today. Letter 50, 1906, pp. 1, 2. (To Elder W. W. Simpson, January 30, 1906.) {1MR 53.2}

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Can "new" light ever change what was once truth?

The SDA church knows that new light doesn't replace old light so they have taken the position that the pioneer view of the Godhead was false...Many Adventists still however claim that the trinity was growing light that built on our foundations... Non-trinitarianism can never become trinitariansim because they are opposites just as non-immortality of the soul can never become an immortal soul..

The Word of God covers a period of history reaching from the Creation to the coming of the Son of man in the clouds of heaven. Yea, more, it carries the mind forward to the future life, and opens before it the glories of Paradise restored. Through all these centuries the truth of God has remained the same. That which was truth in the beginning is truth now. Although new and important truths appropriate for succeeding generations have been opened to the understanding, the present revealings do not contradict those of the past. Every new truth understood only makes more significant the old. {TMK 197.2}

There is nothing in the word of God to be thrown aside; there is nothing in the plan of redemption that is unimportant or that may be lightly disregarded. The Bible gives us an account of the dealings of God with man from the creation to the coming of the Son of man in the clouds of heaven; it carries us even farther in the future, and opens before us the glories of the city of God, and the beauty and perfection of the earth made new, the saints' secure abode. But although the long line of events extends through so many centuries, and new and important truths are from time to time developed, that which was truth in the beginning is the truth still. The increased light of the present day does not contradict or make of none effect the dimmer light of the past. {ST, June 3, 1886 par. 13}

"We must not for a moment think that there is no more light, no more truth, to be given us. We are in danger of becoming careless, by our indifference losing the sanctifying power of truth, and composing ourselves with the thought, "I am rich, and increased with goods, and have need of nothing.""While we must hold fast to the truths which we have already received, we must not look with suspicion upon any new light that God may send."  REV. 3:17 .]" (Ellen G. White, Gospel Workers, 1892 edition, page 310, ‘The missionary’)

Hold to the Foundations of our faith

"The enemy of souls has sought to bring in the supposition that a great reformation was to take place among Seventh-day Adventists, and that this reformation would consist in giving up the doctrines which stand as the pillars of our faith, and engaging in a process of reorganization. Were this reformation to take place, what would result? The principles of truth that God in His wisdom has given to the remnant church, would be discarded. Our religion would be changed. The fundamental principles that have sustained the work for the last fifty years would be accounted as error. A new organization would be established. Books of a new order would be written. A system of intellectual philosophy would be introduced. The founders of this system would go into the cities, and do a wonderful work. The Sabbath of course, would be lightly regarded, as also the God who created it. Nothing would be allowed to stand in the way of the new movement. The leaders would teach that virtue is better than vice, but God being removed, they would place their dependence on human power, which, without God, is worthless. Their foundation would be built on the sand, and storm and tempest would sweep away the structure. {1SM 204.2}Who has authority to begin such a movement? We have our Bibles. We have our experience, attested to by the miraculous working of the Holy Spirit. We have a truth that admits of no compromise. Shall we not repudiate everything that is not in harmony with this truth? {1SM 205.1}1904

The Word of the Lord has guided our steps since the passing of the time in 1844. We have searched the Scriptures; we have built solidly; and we have not had to tear up our foundations and put in new timbers. Letter 24, 1907, p. 3. (To Elder A. G. Daniells, February 4, 1907.) {1MR 54.1}

The end of all things is near at hand. The signs are rapidly fulfilling, yet it would seem that but few realize that the day of the Lord is coming, swiftly, silently, as a thief in the night. Many are saying, "Peace and safety." Unless they are watching and waiting for their Lord, they will be taken as in a snare. . . . "Now the spirit speaketh expressly, that in the latter times some shall depart from the faith, giving heed to seducing spirits, and doctrines of devils" (1 Timothy 4:1). The time of this apostasy is here. Every conceivable effort will be made to throw doubt upon the positions that we have occupied for over half a century. . . . {3SM 408.3}

The truths that have been substantiated by the manifest working of God are to stand fast. Let no one presume to move a pin or a foundation stone from the structure. Those who attempt to undermine the pillars of our faith are among those of whom the Bible says that "in the latter times some shall depart from the faith, giving heed to seducing spirits, and doctrines of devils." Letter 87, 1905, pp. 2, 3. (To Elder and Mrs. S. N. Haskell, February 25, 1905.) {1MR 55.2} also used in 1915 {BTS, March 1, 1915 par. 4}

Give to the world the message the Lord has given you. Remove not a pin or a pillar from the foundation of our faith. Preach the truth as it has been given by the Lord. Letter 279, 1904, p. 9. (To Brethren Paulson, Sadler, Jones and Waggoner, August 1, 1904.) {1MR 56.1}

The great waymarks of truth, showing us our bearing in prophetic history, are to be carefully guarded, lest they be torn down and replaced with theories that would bring confusion rather than genuine light. Ms 31, 1896, p. 1. ("Testimony Concerning the Views of Prophecy Held by Brother John Bell," November 8, 1896.) {1MR 54.3}

The warning has come: Nothing is to be allowed to come in that will disturb the foundation of the faith upon which we have been building ever since the message came in 1842, 1843, and 1844. I was in this message, and ever since I have been standing before the world, true to the light that God has given us. We do not propose to take our feet off the platform on which they were placed as day by day we sought the Lord with earnest prayer, seeking for light. Do you think that I could give up the light that God has given me? It is to be as the Rock of Ages. It has been guiding me ever since it was given. {GCB, April 6, 1903 par. 35}

Let none seek to tear away the foundations of our faith,--the foundations that were laid at the beginning of our work, by prayerful study of the Word and by revelation. Upon these foundations we have been building for the last fifty years. Men may suppose that they have found a new way, and that they can lay a stronger foundation than that which has been laid. But this is a great deception. Other foundation can no man lay than that which has been laid. {RH, March 3, 1904 par. 13}

The Lord has declared that the history of the past shall be rehearsed as we enter upon the closing work. Every truth that He has given for these last days is to be proclaimed to the world. Every pillar that He has established is to be strengthened. We cannot now step off the foundation that God has established. We cannot now enter into any new organization; for this would mean apostasy from the truth. {20MR 151.1}

In the future, deception of every kind is to arise, and we want solid ground for our feet. We want solid pillars for the building. Not one pin is to be removed from that which the Lord has established. The enemy will bring in false theories, such as the doctrine that there is no sanctuary. This is one of the points on which there will be a departing from the faith. Where shall we find safety unless it be in the truths that the Lord has been giving for the last fifty years? {RH, May 25, 1905 par. 28}

One thing it is certain is soon to be realized,--the great apostasy, which is developing and increasing and waxing stronger, and will continue to do so until the Lord shall descend from heaven with a shout. We are to hold fast the first principles of our denominated faith, and go forward from strength to increased faith. Ever we are to keep the faith that that has been substantiated by the Holy Spirit of God from the earlier events of our experience, until the present time. We need now larger breadth, and deeper, more earnest, unwavering faith in the leadings of the Holy Spirit. If we needed the manifest proof of the Holy Spirit's power to confirm truth in the beginning after the passing of the time, we need today all the evidence in the confirmation of the truth, when souls are departing from the faith and giving heed to seducing spirits and doctrines of devils. There must not be any languishing of soul now. {NYI, February 7, 1906 par. 1}

We are not to receive the words of those who come with a message that contradicts the special points of our faith. They gather together a mass of Scripture, and pile it as proof around their asserted theories. This has been done over and over again during the past fifty years. And while the Scriptures are God's word, and are to be respected, the application of them, if such application moves one pillar from the foundation that God has sustained these fifty years, is a great mistake. He who makes such an application knows not the wonderful demonstration of the Holy Spirit that gave power and force to the past messages that have come to the people of God. {1SM 161.2}

The Lord will put new, vital force into His work as human agencies obey the command to go forth and proclaim the truth. He who declared that His truth would shine forever will proclaim this truth through faithful messengers, who will give the trumpet a certain sound. The truth will be criticized, scorned, and derided; but the closer it is examined and tested, the brighter it will shine. {1SM 201.1}

As a people, we are to stand firm on the platform of eternal truth that has withstood test and trial. We are to hold to the sure pillars of our faith. The principles of truth that God has revealed to us are our only true foundation. They have made us what we are. The lapse of time has not lessened their value. It is the constant effort of the enemy to remove these truths from their setting, and to put in their place spurious theories. He will bring in everything that he possibly can to carry out his deceptive designs. But the Lord will raise up men of keen perception, who will give these truths their proper place in the plan of God. {1SM 201.2}

This next vision is one that was fullfilled in the mid 1800's but should still speak clearly to us today...

I saw a company who stood well guarded and firm, giving no countenance to those who would unsettle the established faith of the body. God looked upon them with approbation. I was shown three steps-- the first, second, and third angels' messages. Said my accompanying angel, "Woe to him who shall move a block or stir a pin of these messages. The true understanding of these messages is of vital importance. The destiny of souls hangs upon the manner in which they are received." I was again brought down through these messages, and saw how dearly the people of God had purchased their experience. It had been obtained through much suffering and severe conflict. God had led them along step by step, until He had placed them upon a solid, immovable platform. I saw individuals approach the platform and examine the foundation. Some with rejoicing immediately stepped upon it. Others commenced to find fault with the foundation. They wished improvements made, and then the platform would be more perfect, and the people much happier. Some stepped off the platform to examine it and declared it to be laid wrong. But I saw that nearly all stood firm upon the platform and exhorted those who had stepped off to cease their complaints; for God was the Master Builder, and they were fighting against Him. They recounted the wonderful work of God, which had led them to the firm platform, and in union raised their eyes to heaven and with a loud voice glorified God. This affected some of those who had complained and left the platform, and they with humble look again stepped upon it. {EW 258.3}

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