Blessings and praise to the Everlasting Father and His Son

Posted May 29, 2012 by Cristina Mendoza in Worship of True God

While I was looking for some statements in volume 8 of the testimonies, the Lord shared these other ones with me. As father’s day approaches, I ask myself the question inspiration shares with us in this volume. What greater joy could come to the sinner saved by the grace of Christ than to look upon the face of God and know Him as Father?

In the creation of man was manifested the agency of a personal God. When God had made man in His image, the human form was perfect in all its arrangements, but it was without life. Then a personal, self-existing God breathed into that form the breath of life, and man became a living, breathing, intelligent being. All parts of the human organism were put in action. The heart, the arteries, the veins, the tongue, the hands, the feet, the senses, the perceptions of the mind--all began their work, and all were placed under law. Man became a living soul. Through Jesus Christ a personal God created man and endowed him with intelligence and power.  {8T 264.1} 

As a personal being, God has revealed Himself in His Son. Jesus, the outshining of the Father's glory, "and the express image of His person" (Hebrews 1:3), was on earth found in fashion as a man. As a personal Saviour He came to the world. As a personal Saviour He ascended on high. As a personal Saviour He intercedes in the heavenly courts. Before the throne of God in our behalf ministers "One like unto the Son of man." Revelation 1:13.  {8T 265.1} 

Christ, the Light of the world, veiled the dazzling splendor of His divinity and came to live as a man among men, that they might, without being consumed, become acquainted with their Creator. No man has seen God at any time except as He is revealed through Christ.  {8T 265.2} 

"I and My Father are one," Christ declared. "No man knoweth the Son, but the Father; neither knoweth any man the Father, save the Son, and he to whomsoever the Son will reveal Him." John 10:30; Matthew 11:27.  {8T 265.3} 

Christ came to teach human beings what God desires them to know. In the heavens above, in the earth, in the broad waters of the ocean, we see the handiwork of God. All created things testify to His power, His wisdom, His love. But not from the stars or the ocean or the cataract can we learn of the personality of God as it is revealed in Christ.  {8T 265.4} 

God saw that a clearer revelation than nature was needed to portray both His personality and His character. He sent His Son into the world to reveal, so far as could be endured by human sight, the nature and the attributes of the invisible God.  {8T 265.5} 

Had God desired to be represented as dwelling personally in the things of nature,--in the flower, the tree, the spire of grass,--would not Christ have spoken of this to His disciples when He was on the earth? But never in the teaching of Christ is God thus spoken of. Christ and the apostles taught clearly the truth of the existence of a personal God.  {8T 265.6} 

Christ revealed all of God that sinful human beings could bear without being destroyed. He is the divine Teacher, the Enlightener. Had God thought us in need of revelations other than those made through Christ and in His written word, He would have given them.  {8T 266.1} 

But the disciples had not yet received the complete fulfillment of Christ's promise. They received all the knowledge of God that they could bear, but the complete fulfillment of the promise that Christ would show them plainly of the Father was yet to come. Thus it is today. Our knowledge of God is partial and imperfect. When the conflict is ended and the Man Christ Jesus acknowledges before the Father His faithful workers, who, in a world of sin, have borne true witness for Him, they will understand clearly what now are mysteries to them.  {8T 267.3} 

Christ took with Him to the heavenly courts His glorified humanity. To those who receive Him, He gives power to become the sons of God, that at last God may receive them as His, to dwell with Him throughout eternity. If, during this life, they are loyal to God, they will at last "see His face; and His name shall be in their foreheads." Revelation 22:4. And what is the happiness of heaven but to see God?

What greater joy could come to the sinner saved by the grace of Christ than to look upon the face of God and know Him as Father?  {8T 267.4}

In the word, God is spoken of as "the everlasting God." This name embraces past, present, and future. God is from everlasting to everlasting. He is the Eternal One. "The eternal God is Thy dwelling place, And underneath are the everlasting arms".

"Unto the King eternal, incorruptible, invisible," "who only hath immortality, dwelling in light unapproachable; whom no man hath seen, nor can see," --to Him "be honor and power eternal." 1 Timothy 1:17, margin; 6:16, A. R. V.Who is like unto the Lord our God, who dwelleth on high, Who humbleth Himself to behold the things that are in heaven, and in the earth!" Psalm 113:5, 6.

O Jehovah; And Thy saints shall bless Thee. They shall speak of the glory of Thy kingdom, And talk of Thy power; "My mouth shall speak the praise of Jehovah; And let all flesh bless His holy name for ever and ever." Psalm 145:3-21, A. R. V.  {8T 282.3}